“Do come,” he said. “It will take me back thirty-three years. I proposed to your mother on La Grande Terrasse at St. Germain. We will walk there. I’m still a bachelor.” He laughed, and, kissing her hand, allowed himself to be hauled away by Flossie, in exchange for Mrs. Phillips, for whom Miss Lavery had insisted on an invitation. Flossie appeared, towing a white-haired, distinguished-looking man, a Mr. Folk. She introduced him and immediately disappeared. Joan wished she had been left alone a little longer. She would like to have heard more. Especially was she curious concerning Abner, the lady’s third. Would the higher moral law compel him, likewise, to leave the poor lady saddled with another couple of children? Or would she, on this occasion, get in—or rather, get off, first? Her own fancy was to back Abner. She did catch just one sentence before Miss Tolley, having obtained more food for reflection than perhaps she wanted, signalled to her secretary that the note-book might be closed.!

Joan dined at a popular restaurant that evening. She fancied it might cheer her up. But the noisy patriotism of the over-fed crowd only irritated her. These elderly, flabby men, these fleshy women, who would form the spectators, who would loll on their cushioned seats protected from the sun, munching contentedly from their well-provided baskets while listening to the dying groans rising upwards from the drenched arena. She glanced from one podgy thumb to another and a feeling of nausea crept over her. They were sitting in the hall of the hotel. It was the dressing hour and the place was almost empty. He shot a swift glance at her.

Joan laughed. “Perhaps I shall some day,” she answered. “It’s one of the things that make me less certain than I want to be of a future existence,” said Joan: “the thought that animals can have no part in it; that all their courage and love and faithfulness dies with them and is wasted.” And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example.